The central physiological effects manifest in different gastrointestinal problems along with nausea. It involves a sensation of repulsion or avoidance of the possibility (real or imaginary) of ingesting a dangerous substance with contaminating properties. The subjective sensation is one of great displeasure and a marked aversion to the offending stimulus. Disgustĭisgust is one of the basic emotions we learned about from Darwin’s work on animal emotion. Depending on the quality of the unexpected stimulus, joy (positive) or anger (negative) often follow this emotion. The purpose of surprise is to empty the working memory of all residual activity in order to face the unexpected stimulus. To that end, surprise activates attention processes, along with behavior related to exploration and curiosity. Breathing gets deeper, pitch goes up, and the subject makes spontaneous vocalizations. In terms of physiological reactions, we usually see a decrease in heart rate and an increase in muscular tone. The subjective experience that accompanies surprise is a feeling of uncertainty, along with the sensation of one’s mind being completely blank. We can define surprise as the reaction provoked by something unexpected, new, or strange. In other words, it’s when a stimulus appears that the subject had not thought about beforehand. They also have an associated characteristic emotional state, that we could call a feeling. In general, they are processes related to evolution and adaptation and have an innate, universal neural background. They are the same for everyone, independent of the individual’s environment. These basic emotions are a part of the natural development of every human being. Emotions play a very important role: they help direct our behavior and act quickly. The most significant emotions are what we call the basic emotions: surprise, disgust, fear, happiness, sadness, and anger. That belief leads us another belief: that emotions don’t serve any purpose at all. We believe that emotion is hedonistic, transcendental, and irrational. We have an old habit, inherited from philosophy, of dealing with reason and emotions as if the emotions could alter reasoning.
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